ラエルのコメント：
本当に、今年の最高レベルの記事の一つですね。そうです、究極的には、人類が、
今私たちが生きている、この危険な時代を生き延びることができればメッセージに
書いてあるようなお金のない世界を楽しむ事にになるでしょう。エロヒムの惑星には
お金は存在しないし、その他どの進歩した文明においてもお金は存在しません。私たち
も、段階的にではありますが、かなり急速にそのレベルに到達することになるでしょう。
それは、西暦2035年（キリスト教徒の暦の上で）くらい近い将来の話になるかも知れま
せん。まず、ユーロのような大陸ごとの通貨が出現し、それに、アフロ、アジオ、
ゴルドー、アメロなどが続いて、崩壊しつつある各国の通貨に入れ替わっていく事に
なるでしょう。さらに、同じ理由でこれらの大陸ごとの通貨が崩壊した後には、世界
通貨が、しばらくの間、それらに替わってやってきます。さらにやってくる究極の世界的
金融危機の後、お金というものは、最終的に、幸運なことには、完全に消え去って、
すべての私たちが必要とするものはロボット、コンピューター、ナノテクノロジーに
よって生産されるようになるでしょう。
http://
（英語版２月１５日配信分、Sun, 15 Feb 2009）
空気も水も清らかで、まばゆいばかりの緑でおおわれた世界のことを考えてみて
ください。邪悪な神々も存在せず、同情心で結ばれ、助け合いのために生きている
意識の高い人々の住みかとなった世界、そこは豊かさにあふれた宮殿となり、宇宙的
満足感と縛られない幸福感で満たされます。そのような楽園はお金が無くなって初めて
実現可能となります。そして、お金を廃止することは現在ピラミッド状の権力機構の
頂点にいる有害な少数がいなくなって初めて可能になります。彼はら強力な権力を持つ
エリートで、人類を操り人形のようにコントロールしています。お金とは彼らが操る
糸です。お金は人をコントロールするための最高の道具ということなのかも知れません。
それは、最も効率的で強力な大衆抑圧のための手段であり、地球にその影を落としています。
The Post-Money Paradise
Consider a world in which the air is clean, the water pure, and the
landscape unmolested but replete with verdurous splendour. A world,
bereft of the virulence of the malevolent gods, home to an enlightened
people united in compassion and existing in cooperation; a global
palace of abundance, of universal satiety and unfettered happiness.
Such a paradise could only be possible in the absence of money. And
the abolition of money could only be made possible in the absence of
the toxic few that currently reside aloft the pyramidal power
structure.
They are the puissant elite, the nefarious puppeteers of humanity.
Money forms the strings they pull. Money is perhaps their greatest
tool of manipulation; It is one of the most efficient and potent means
of mass coercion and is a blight unto this earth.
A money-less society would be a society free from greed, corruption,
complacency, and slavery. It would be a societal paradigm in which the
life of no individual is wasted in monotony and no individual is
irresistibly compelled into undertaking any immoral or anti-natural
activity. The individual would embrace that which they love and be
emancipated from the bondage and drudgery of commercialism and the
immutable quest for pecuniary gain. With the eradication of the
artificial paradigm of money would end the oppressive and aberrant
plague of aeons.
It is testament to the stupidity of mankind, his manipulation, and his
inexorable slavish penchant that money has been permitted for so long.
Instead of maintaining an Eden, he has raped and pillaged the fruits
of Mother Earth in money’s name thus creating destruction, infecundity
and desolation. This world could be a paradise but instead it is a
sewer; a cesspit where the paragon masters of toxicity reign supreme
over their well-trained hordes of mephitic automatons.
Money is a greed catalyst and brutality amplifier. In the minds of men
where thoughts of money would be absent morality, instead, would
occupy the fore. The person who lusts for money is adversary to the
person who lusts for harmony.
The actions of those held sway by their acquisitive desire for money
are often vile and rarely compassionate. Money promotes egoism and is
a strong encourager of the lust of one man to overtake his fellow man
in power and control. Could anything be viler than that anomalous
ambition of man to hold his compeers in conceited servitude? The
desire for money is the desire for the capacity to dominate and sway
others at will. Following an apocalypse, the rich man, being the only
survivor, once he has emerged from his slave-built bunker, would find
his pecuniary wealth to no longer hold value and thus would be forced
to enter into the real world; the real world in which nature, alone,
dictates where value is held, not the damaged and bastardised minds of
the selfish and indolent. Money only has a perceived value and
represents an artificial paradigm. Furthermore, the system of money is
a brutal and hegemonic system which permits no other under threat of
violence and death. The person wishing to live divorced from money
must usually first be forced to use money as a means of exit, and such
an exit would unlikely be absolute but certainly extremely limited.
Who would do the work, in the money-less model? Absolute money
abolition could only occur in a reformed society in which intelligence
and compassion have regained their rightful position. The enlightened,
compassionate, and truly aware seek very little. The most moral would
voluntarily end their lives through love for the worldly creatures
around them, absent the opportunity to ameliorate the ways of their
inordinate harm-doing contemporaries. Second to this group are those
who live ascetically and desire only that which is truly needed. It is
the damaged person who dedicates his life to the acquiring of material
goods and who complacently becomes dependent upon the service of
others.
The money-less world in which the inhabitants happily opt for the
technology of their minds over extraneous ersatz technologies, would
have no need for the vast and impolitic number of current activities
the junk jobs; the level of required work would be drastically
diminished. Those remaining indispensible tasks would be gladly
undertaken by volunteers; volunteers motivated by true community
service and by love for their particular cherished area of expertise.
Those tedious and dreary duties that remain, and for which no
permanent volunteers are forthcoming, would be divided equally into
either a rotary or similar system. No individual would be required to
work excessively in any area, particularly one that brings little joy
and threatens to quickly abase the spirit -there would be made no room
in the money-less world for such soul abuse. Individual life
experience would be maximised; the average society member would
possess a broad knowledge and many capabilities. Empathy would
certainly not be an unwonted quality. The problem of unemployment
would not factor in the money-less world.
A man, while immured in a money-based system, can never be free. Money
forces him to depend upon his fellow man; not solely for exigent
assistance following some life-endangering calamity, such as a failed
crop, but on a regular and usual basis and for most vital things. The
money-less society, fundamentally, would not be interdependent thus it
would not be vulnerable, complacent, or enslaved. In terms of
clothing, food, water, and energy, the post-money man would be
independent producing enough for himself as well as for others, were
they ever to come forth after finding themselves with an acute need.
No longer would the few be able to lay claim to the bulk of the land.
That most important resource would be divided equally; equally, not
necessarily by number, but by requirement. The post-money society
would be a merit based world in which the worthiness of proposed use
and authenticity of need dictate wealth distribution.
Once the toxic filth of the power elite has been deposed, the renewed
system of cooperation, in place of competition and exploitation, will
emerge. Knowledge previously suppressed will become known and
benevolently utilised. Human labour would be further reduced by
implementing this knowledge and by the construction of efficient
machines; machines designed, not for a fixed longevity dictated by
such money-based economies as replacement component sales and outlay
minimising, but to last as long as they are ever likely to be
required, and with a generous safety margin. Only sustainable and
ethical endeavours will be undertaken, including in such areas as
housing, transport, and food production. The latter will initially
consist of the growing of heirloom plants organically and with
diversity. Eventually, once the ecosystems have regenerated and the
world has recovered from the aeons of abuse at the rapacious and
desolating hand of mankind, food will grow wild. When we wish to eat
we would reach out to the nearest vegetation of choice, pick the
fruit, vegetable, nut, or seed, and partake of it then and there in
its raw and unadulterated state, as nature signals us to. Our food
would grow unaided and in abundance.
Once liberated from their commercial posts, posts abrogated by the
dissolution of commerce, the worlds enablers, the great minds,
scientific, academic, and intellectual elite would be available to
concentrate their abilities for the collective good, for worthy
pursuits, and in a truly benevolent cause. Unfettered by commerce, its
secrecy, bureaucracy and paranoia, these minds would be free to
implement the zenith of their collective learning and to formulate
such achievements as to propel human capabilities further than the
average contemporary money-user could possibly imagine. For example:
Once the thinkers currently employed within the immensity of the
military industrial complex -a complex to be terminated along with the
filth of its originators -are separated from their iniquitous
responsibilities as enablers of tyrants and facilitators of murder and
misery, their talents would be redirected and put to use in
beneficent, worthy, and harmonious ways. The outcome would be truly
magnificent.
No longer would the earth be devastated and systematically raped by
the annihilative practices of mechanised farming, intensive farming,
and chemical-based farming. Certainly no animal, fish, insect, or
bird, would ever again suffer the ignominious brutality of the
flagitious and repugnant trades in their flesh and other derivatives;
the intelligent, compassionate, and enlightened society would not
permit such barbarism and never exploit any sentient creature. The
post-money society is a humane society devoid of such odiousness as
speciesism the racism of species; the commodification and exploitation
of sentient creatures would be recognized for the abhorrence that it
is. The glaring parallels it shares with the more recognised
iniquities as the slave trade, paedophilic rape, and Nazism would be
understood and no longer rationalised away.
Money makes miserable the lives of, not solely those averse to it and
unable to successfully abide by its fascistic decrees, but for a
considerable portion of those who succeed in enthusiastic subjugation
to its code, and who, with high frequency, rejoice in the acquiring of
it.
Money obsession is pandemic; its rifeness suppresses the soul and
blinds the heart. That which should be cannot in its stygian shadow.
Money is the key which locks tight the portal of righteousness but
frees the way for injustice. Impurity is requisite in those held sway
by money; money and defilement are indissociable.
The principal reason why money has not thus far been eradicated and
replaced by pure cooperation is due to the blinkered collective mind
of the masses, their lack of imagination, incapacity to comprehend,
myopia, and obstinate misguided beliefs. Unrest will forever be an
inevitable consequence of the money system. While mankind remains
spiritually suppressed, impervious to reason, and blind to logic,
edification will forever be afar and amelioration of this realm
unobtainable.
Without the proletariat, and others, the money-rich, the pseudo-gods
amongst men, have nothing. A society without money is an equal society
in which every member is wealthy instead of just the few. In the
absence of an insular, parasitical class of the rich the jealousy and
enviousness of the poor would be deracinated. The extirpation of money
would bring enfranchisement from the bulk of anxieties and
disquietude. Commensurateness would prevail and with it harmonious
coexistence. Any obsolete remnant of the past phenomenon of the
millionaire and billionaire, that continues to maintain overwhelming
desire for excessiveness, would have his psychological malady
rectified. He would be deprogrammed using any of various compassionate
means; many technologies and techniques exist that are suitable and
effective in such an application. Currently they are used in malefic
ways to coerce entire populations but, in the right hands, these tools
can be used for good. However, first the ethic of free will would need
resolving as any such means to an end may ultimately prove
counterproductive.
Absent any genuine indicator of imprudence, the same means of
benevolent manipulation, be it radiological, chemical, biological,
technological, hypnotic, psychological, or etcetera, may be employed
in mass conditioning. Such methods could well be utilised to
counteract the unnatural and injurious programme that currently holds
dominion over the unthinking multitudes. Benevolence and compassion
would, in effect, be forcibly instilled. However, it stands to high
reason that merely removing the aberrant and wretched instructions of
the past would permit the natural reinstatement of man’s default
condition, a condition founded in beneficence and charity. Once the
mind is unchained, freedom can be truly understood. Once a man’s
thoughts are his own, he will be free. The individual within the death-
culture of money is often made to cherish his servitude. With an
awakened mind, the liberated man in his rightful paradisiacal place
would undoubtedly feel joy as his dominant volitional emotion.
Using such established methods of influence, the individual could
easily be led to such things as self-disembowelment proceeded by a
period of stationary rope-skipping, with his own entrails as the rope.
However, should these techniques be used in the cause of universal
harmony, in place of sadism, a new Eden would emerge with astounding
expedition. If resorted to, perhaps this could well be the way to
proceed.
Should it ultimately be shown that greed and corruption are indeed
innate features of the human anima, any corrective effort may well be
futile whilst the money system predominates. With the dismantling of
its insidious hegemony would come the opportunity to redress such
psychical inequilibria.
The system of money is begotten of pernicious minds and perpetuated by
homogeneous fools and robotic imbeciles. It transforms Edens into
cesspools. It is high time to break the chains, to emancipate the race
from its malignant tyranny, and embrace the harmony of cooperative
living.
The salvation of the human species, as well as all others, lies in a
return to nature. Our security is dependent not in a future of the
destruction called progress, but in restitution of rudimentary living
and ascetic desire. The current mass mode of living, guided by the
dark light of money, is unsustainable and can lead only to oblivion,
as it has already done so for countless lives and entire species. It
is not a return to the insecurities and draconic struggle of how many
perceive, rightly or wrongly, prehistoric man to have existed; it is a
harmonic conglomeration between basic, rudimentary living and high
technology. Post-money men would abide a beautiful merging of the
finest elements of both worlds, rejecting all that is illaudable.
True prestige lies within the bosom of nature and in simple living.
This is what is important not the pretentious, vulgar, and
ostentatious excesses of the over-moneyed and over-privileged. The
prodigal ones, who are addicted to their overindulgences, would find
that, once intelligence has returned to them, in a more natural world
in which man cares for his fellow man such intemperate living would no
longer be of appeal. Such greedy living, as well as the aberrant
desire to conquer others, is antithetical to human nature - actual
human nature, not that which the race has been duped into believing.
The transition into the money-less model would not be without
difficulties. However, they would not be insuperable but would require
an appreciable period of time during which to overcome. Initially this
period of transition would be more intensive and require more effort.
Once the damage caused by aeons of living by money’s law has been
corrected and stability reinstated, the required effort would be
considerably less.
With the establishment of the money-less society, people will be
mindful of what they need and what they do not need. They will possess
a clear understanding of the community model and would embrace their
new independence. Any remaining transitionary work would be
automatically undertaken; during the latter stages of changeover, and
once implementation is complete, the system would be self-sustaining
and self-progressing; the ultimate prize of a mature money-less world
would occur as a natural consequence. Its continuation would advance
unaided requiring no extraneous input, no leadership or enforcement
from any centralised body, no outside supervision, no administration
from any controlling regime, absolutely no officiousness, and
certainly no government.
theratiocinator@ gmail.com
本当に、今年の最高レベルの記事の一つですね。そうです、究極的には、人類が、
今私たちが生きている、この危険な時代を生き延びることができればメッセージに
書いてあるようなお金のない世界を楽しむ事にになるでしょう。エロヒムの惑星には
お金は存在しないし、その他どの進歩した文明においてもお金は存在しません。私たち
も、段階的にではありますが、かなり急速にそのレベルに到達することになるでしょう。
それは、西暦2035年（キリスト教徒の暦の上で）くらい近い将来の話になるかも知れま
せん。まず、ユーロのような大陸ごとの通貨が出現し、それに、アフロ、アジオ、
ゴルドー、アメロなどが続いて、崩壊しつつある各国の通貨に入れ替わっていく事に
なるでしょう。さらに、同じ理由でこれらの大陸ごとの通貨が崩壊した後には、世界
通貨が、しばらくの間、それらに替わってやってきます。さらにやってくる究極の世界的
金融危機の後、お金というものは、最終的に、幸運なことには、完全に消え去って、
すべての私たちが必要とするものはロボット、コンピューター、ナノテクノロジーに
よって生産されるようになるでしょう。
http://
（英語版２月１５日配信分、Sun, 15 Feb 2009）
空気も水も清らかで、まばゆいばかりの緑でおおわれた世界のことを考えてみて
ください。邪悪な神々も存在せず、同情心で結ばれ、助け合いのために生きている
意識の高い人々の住みかとなった世界、そこは豊かさにあふれた宮殿となり、宇宙的
満足感と縛られない幸福感で満たされます。そのような楽園はお金が無くなって初めて
実現可能となります。そして、お金を廃止することは現在ピラミッド状の権力機構の
頂点にいる有害な少数がいなくなって初めて可能になります。彼はら強力な権力を持つ
エリートで、人類を操り人形のようにコントロールしています。お金とは彼らが操る
糸です。お金は人をコントロールするための最高の道具ということなのかも知れません。
それは、最も効率的で強力な大衆抑圧のための手段であり、地球にその影を落としています。
The Post-Money Paradise
Consider a world in which the air is clean, the water pure, and the
landscape unmolested but replete with verdurous splendour. A world,
bereft of the virulence of the malevolent gods, home to an enlightened
people united in compassion and existing in cooperation; a global
palace of abundance, of universal satiety and unfettered happiness.
Such a paradise could only be possible in the absence of money. And
the abolition of money could only be made possible in the absence of
the toxic few that currently reside aloft the pyramidal power
structure.
They are the puissant elite, the nefarious puppeteers of humanity.
Money forms the strings they pull. Money is perhaps their greatest
tool of manipulation; It is one of the most efficient and potent means
of mass coercion and is a blight unto this earth.
A money-less society would be a society free from greed, corruption,
complacency, and slavery. It would be a societal paradigm in which the
life of no individual is wasted in monotony and no individual is
irresistibly compelled into undertaking any immoral or anti-natural
activity. The individual would embrace that which they love and be
emancipated from the bondage and drudgery of commercialism and the
immutable quest for pecuniary gain. With the eradication of the
artificial paradigm of money would end the oppressive and aberrant
plague of aeons.
It is testament to the stupidity of mankind, his manipulation, and his
inexorable slavish penchant that money has been permitted for so long.
Instead of maintaining an Eden, he has raped and pillaged the fruits
of Mother Earth in money’s name thus creating destruction, infecundity
and desolation. This world could be a paradise but instead it is a
sewer; a cesspit where the paragon masters of toxicity reign supreme
over their well-trained hordes of mephitic automatons.
Money is a greed catalyst and brutality amplifier. In the minds of men
where thoughts of money would be absent morality, instead, would
occupy the fore. The person who lusts for money is adversary to the
person who lusts for harmony.
The actions of those held sway by their acquisitive desire for money
are often vile and rarely compassionate. Money promotes egoism and is
a strong encourager of the lust of one man to overtake his fellow man
in power and control. Could anything be viler than that anomalous
ambition of man to hold his compeers in conceited servitude? The
desire for money is the desire for the capacity to dominate and sway
others at will. Following an apocalypse, the rich man, being the only
survivor, once he has emerged from his slave-built bunker, would find
his pecuniary wealth to no longer hold value and thus would be forced
to enter into the real world; the real world in which nature, alone,
dictates where value is held, not the damaged and bastardised minds of
the selfish and indolent. Money only has a perceived value and
represents an artificial paradigm. Furthermore, the system of money is
a brutal and hegemonic system which permits no other under threat of
violence and death. The person wishing to live divorced from money
must usually first be forced to use money as a means of exit, and such
an exit would unlikely be absolute but certainly extremely limited.
Who would do the work, in the money-less model? Absolute money
abolition could only occur in a reformed society in which intelligence
and compassion have regained their rightful position. The enlightened,
compassionate, and truly aware seek very little. The most moral would
voluntarily end their lives through love for the worldly creatures
around them, absent the opportunity to ameliorate the ways of their
inordinate harm-doing contemporaries. Second to this group are those
who live ascetically and desire only that which is truly needed. It is
the damaged person who dedicates his life to the acquiring of material
goods and who complacently becomes dependent upon the service of
others.
The money-less world in which the inhabitants happily opt for the
technology of their minds over extraneous ersatz technologies, would
have no need for the vast and impolitic number of current activities
the junk jobs; the level of required work would be drastically
diminished. Those remaining indispensible tasks would be gladly
undertaken by volunteers; volunteers motivated by true community
service and by love for their particular cherished area of expertise.
Those tedious and dreary duties that remain, and for which no
permanent volunteers are forthcoming, would be divided equally into
either a rotary or similar system. No individual would be required to
work excessively in any area, particularly one that brings little joy
and threatens to quickly abase the spirit -there would be made no room
in the money-less world for such soul abuse. Individual life
experience would be maximised; the average society member would
possess a broad knowledge and many capabilities. Empathy would
certainly not be an unwonted quality. The problem of unemployment
would not factor in the money-less world.
A man, while immured in a money-based system, can never be free. Money
forces him to depend upon his fellow man; not solely for exigent
assistance following some life-endangering calamity, such as a failed
crop, but on a regular and usual basis and for most vital things. The
money-less society, fundamentally, would not be interdependent thus it
would not be vulnerable, complacent, or enslaved. In terms of
clothing, food, water, and energy, the post-money man would be
independent producing enough for himself as well as for others, were
they ever to come forth after finding themselves with an acute need.
No longer would the few be able to lay claim to the bulk of the land.
That most important resource would be divided equally; equally, not
necessarily by number, but by requirement. The post-money society
would be a merit based world in which the worthiness of proposed use
and authenticity of need dictate wealth distribution.
Once the toxic filth of the power elite has been deposed, the renewed
system of cooperation, in place of competition and exploitation, will
emerge. Knowledge previously suppressed will become known and
benevolently utilised. Human labour would be further reduced by
implementing this knowledge and by the construction of efficient
machines; machines designed, not for a fixed longevity dictated by
such money-based economies as replacement component sales and outlay
minimising, but to last as long as they are ever likely to be
required, and with a generous safety margin. Only sustainable and
ethical endeavours will be undertaken, including in such areas as
housing, transport, and food production. The latter will initially
consist of the growing of heirloom plants organically and with
diversity. Eventually, once the ecosystems have regenerated and the
world has recovered from the aeons of abuse at the rapacious and
desolating hand of mankind, food will grow wild. When we wish to eat
we would reach out to the nearest vegetation of choice, pick the
fruit, vegetable, nut, or seed, and partake of it then and there in
its raw and unadulterated state, as nature signals us to. Our food
would grow unaided and in abundance.
Once liberated from their commercial posts, posts abrogated by the
dissolution of commerce, the worlds enablers, the great minds,
scientific, academic, and intellectual elite would be available to
concentrate their abilities for the collective good, for worthy
pursuits, and in a truly benevolent cause. Unfettered by commerce, its
secrecy, bureaucracy and paranoia, these minds would be free to
implement the zenith of their collective learning and to formulate
such achievements as to propel human capabilities further than the
average contemporary money-user could possibly imagine. For example:
Once the thinkers currently employed within the immensity of the
military industrial complex -a complex to be terminated along with the
filth of its originators -are separated from their iniquitous
responsibilities as enablers of tyrants and facilitators of murder and
misery, their talents would be redirected and put to use in
beneficent, worthy, and harmonious ways. The outcome would be truly
magnificent.
No longer would the earth be devastated and systematically raped by
the annihilative practices of mechanised farming, intensive farming,
and chemical-based farming. Certainly no animal, fish, insect, or
bird, would ever again suffer the ignominious brutality of the
flagitious and repugnant trades in their flesh and other derivatives;
the intelligent, compassionate, and enlightened society would not
permit such barbarism and never exploit any sentient creature. The
post-money society is a humane society devoid of such odiousness as
speciesism the racism of species; the commodification and exploitation
of sentient creatures would be recognized for the abhorrence that it
is. The glaring parallels it shares with the more recognised
iniquities as the slave trade, paedophilic rape, and Nazism would be
understood and no longer rationalised away.
Money makes miserable the lives of, not solely those averse to it and
unable to successfully abide by its fascistic decrees, but for a
considerable portion of those who succeed in enthusiastic subjugation
to its code, and who, with high frequency, rejoice in the acquiring of
it.
Money obsession is pandemic; its rifeness suppresses the soul and
blinds the heart. That which should be cannot in its stygian shadow.
Money is the key which locks tight the portal of righteousness but
frees the way for injustice. Impurity is requisite in those held sway
by money; money and defilement are indissociable.
The principal reason why money has not thus far been eradicated and
replaced by pure cooperation is due to the blinkered collective mind
of the masses, their lack of imagination, incapacity to comprehend,
myopia, and obstinate misguided beliefs. Unrest will forever be an
inevitable consequence of the money system. While mankind remains
spiritually suppressed, impervious to reason, and blind to logic,
edification will forever be afar and amelioration of this realm
unobtainable.
Without the proletariat, and others, the money-rich, the pseudo-gods
amongst men, have nothing. A society without money is an equal society
in which every member is wealthy instead of just the few. In the
absence of an insular, parasitical class of the rich the jealousy and
enviousness of the poor would be deracinated. The extirpation of money
would bring enfranchisement from the bulk of anxieties and
disquietude. Commensurateness would prevail and with it harmonious
coexistence. Any obsolete remnant of the past phenomenon of the
millionaire and billionaire, that continues to maintain overwhelming
desire for excessiveness, would have his psychological malady
rectified. He would be deprogrammed using any of various compassionate
means; many technologies and techniques exist that are suitable and
effective in such an application. Currently they are used in malefic
ways to coerce entire populations but, in the right hands, these tools
can be used for good. However, first the ethic of free will would need
resolving as any such means to an end may ultimately prove
counterproductive.
Absent any genuine indicator of imprudence, the same means of
benevolent manipulation, be it radiological, chemical, biological,
technological, hypnotic, psychological, or etcetera, may be employed
in mass conditioning. Such methods could well be utilised to
counteract the unnatural and injurious programme that currently holds
dominion over the unthinking multitudes. Benevolence and compassion
would, in effect, be forcibly instilled. However, it stands to high
reason that merely removing the aberrant and wretched instructions of
the past would permit the natural reinstatement of man’s default
condition, a condition founded in beneficence and charity. Once the
mind is unchained, freedom can be truly understood. Once a man’s
thoughts are his own, he will be free. The individual within the death-
culture of money is often made to cherish his servitude. With an
awakened mind, the liberated man in his rightful paradisiacal place
would undoubtedly feel joy as his dominant volitional emotion.
Using such established methods of influence, the individual could
easily be led to such things as self-disembowelment proceeded by a
period of stationary rope-skipping, with his own entrails as the rope.
However, should these techniques be used in the cause of universal
harmony, in place of sadism, a new Eden would emerge with astounding
expedition. If resorted to, perhaps this could well be the way to
proceed.
Should it ultimately be shown that greed and corruption are indeed
innate features of the human anima, any corrective effort may well be
futile whilst the money system predominates. With the dismantling of
its insidious hegemony would come the opportunity to redress such
psychical inequilibria.
The system of money is begotten of pernicious minds and perpetuated by
homogeneous fools and robotic imbeciles. It transforms Edens into
cesspools. It is high time to break the chains, to emancipate the race
from its malignant tyranny, and embrace the harmony of cooperative
living.
The salvation of the human species, as well as all others, lies in a
return to nature. Our security is dependent not in a future of the
destruction called progress, but in restitution of rudimentary living
and ascetic desire. The current mass mode of living, guided by the
dark light of money, is unsustainable and can lead only to oblivion,
as it has already done so for countless lives and entire species. It
is not a return to the insecurities and draconic struggle of how many
perceive, rightly or wrongly, prehistoric man to have existed; it is a
harmonic conglomeration between basic, rudimentary living and high
technology. Post-money men would abide a beautiful merging of the
finest elements of both worlds, rejecting all that is illaudable.
True prestige lies within the bosom of nature and in simple living.
This is what is important not the pretentious, vulgar, and
ostentatious excesses of the over-moneyed and over-privileged. The
prodigal ones, who are addicted to their overindulgences, would find
that, once intelligence has returned to them, in a more natural world
in which man cares for his fellow man such intemperate living would no
longer be of appeal. Such greedy living, as well as the aberrant
desire to conquer others, is antithetical to human nature - actual
human nature, not that which the race has been duped into believing.
The transition into the money-less model would not be without
difficulties. However, they would not be insuperable but would require
an appreciable period of time during which to overcome. Initially this
period of transition would be more intensive and require more effort.
Once the damage caused by aeons of living by money’s law has been
corrected and stability reinstated, the required effort would be
considerably less.
With the establishment of the money-less society, people will be
mindful of what they need and what they do not need. They will possess
a clear understanding of the community model and would embrace their
new independence. Any remaining transitionary work would be
automatically undertaken; during the latter stages of changeover, and
once implementation is complete, the system would be self-sustaining
and self-progressing; the ultimate prize of a mature money-less world
would occur as a natural consequence. Its continuation would advance
unaided requiring no extraneous input, no leadership or enforcement
from any centralised body, no outside supervision, no administration
from any controlling regime, absolutely no officiousness, and
certainly no government.
theratiocinator@ gmail.com
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