10. Future Prospect
The Goal of Catuddisa Sangha is able to say “Worldwide Restoration” or “World Transformation” in the meaning of organizing transnational Buddhists Autonomy to sublate (reform) defective thoughts (ideas) which have been causing continuing wars and terrorisms, serious environmental disasters and social divides through its middle-way, non-violence and uncompromising direct actions.
It is to transform this present world by expanding symbiotic mutual support system (Sangha system) according to the Sat dharma (as such explained in Lotus Sutra) as a model of Buddha Land, and it could be summarized as follows;
1. It is the life restoration to the daily life which held down environmental load to the minimum, towards the terrestrial destruction of environment.
2. It is the restoration of working-values from seeking for profit efficiency to slow-paced working-values that keeping good balance of tripartite matters (one’s happiness, the public good and profit), towards the serious gap between rich and poor caused by the globalization.
3. It is the restoration of thought (idea) by the activism of middle-way and non-violence.
4. This action is from the religious territory towards the present globalization because there is no counter influence but religion. Catuddisa Sangha would stand face to the globalization by its mutual support Buddhist Co-prosperity Sphere (as a model of Buddha Land), and make a transfiguration of the present world.
5. The ethos teaching of Lotus Sutra is to emerge systematized-world by Sat Dharma. It is just as same as “Dai Mandala World”, that St.Nichiren penetrated, which is the world of attaining Buddhahood of all beings and environment including land that appear each essence of its existing value. “Dai Mandala” is, in another word, the actual circumstances of ten realms possessing each others.
6. The main point of Nichiren-ism is to complete the historical realization of the teaching of Buddha (accomplishment of Buddha Land), So that, Catuddisa Sangha accepted this idea principally, and is willing to make alliance between Mahayana, Theravada and Tibetan Buddhism etc to build Buddhist Co-prosperity Sphere (Autonomy) by mutual support. It is the realization of Buddhism idea to emerge the true actual circumstances of ten realms possessing each others.
7. This is the restoration of self-expanding propagation in order to the prosperity of sect. Catuddisa Sangha does not take the way of self-expanding propagation. Thus, the sect also be transfigured itself into the actual circumstances, as the systematized-world by Sat Dharma. This is the abandonment of sectarianism in Buddhism, and moreover, this is the abandonment of Religion because it is the realization of religion as people’s true happiness.
8. This is also the restoration of the meaning of Bodhisattva. Because Catuddisa Sangha regards that all of people should be Bodhisattva as important, and not regards the difference of sect, order, position and even the difference between monk or layman. Catuddisa Sangha insists on that Bodhisattva ranges from monk to laymen equally. Thus, it is able to say that Bodhisattvas of Catuddisa Sangha are the new Bodhisattvas free from the position, order and sect up to now as non-partisan Bodhisattva. It is the Bodhisattva, in another word, under the immediate (direct) control of Buddha that announced in Lotus Sutra as Bodhisattvas from under ground. Because they do not work for limited peoples but work for all of human-beings and the earth. Therefore, it is also able to say that they belong to “Buddha Treasure” irrespective of their sects or orders when they act in the field of Catuddisa Sangha. They act their actions flexible as the need arise, so that their base is “Sky” which is also announced in Lotus Sutra. Their precept is just one that is working for the earth and Beings. Therefore, it is possible to say that the activists of Catuddisa Sangha are the “Prototype of Bodhisattva” as the meaning of “Saint Hidden Matrix” regardless of their present position or occupations in this world.
The Goal of Catuddisa Sangha is able to say “Worldwide Restoration” or “World Transformation” in the meaning of organizing transnational Buddhists Autonomy to sublate (reform) defective thoughts (ideas) which have been causing continuing wars and terrorisms, serious environmental disasters and social divides through its middle-way, non-violence and uncompromising direct actions.
It is to transform this present world by expanding symbiotic mutual support system (Sangha system) according to the Sat dharma (as such explained in Lotus Sutra) as a model of Buddha Land, and it could be summarized as follows;
1. It is the life restoration to the daily life which held down environmental load to the minimum, towards the terrestrial destruction of environment.
2. It is the restoration of working-values from seeking for profit efficiency to slow-paced working-values that keeping good balance of tripartite matters (one’s happiness, the public good and profit), towards the serious gap between rich and poor caused by the globalization.
3. It is the restoration of thought (idea) by the activism of middle-way and non-violence.
4. This action is from the religious territory towards the present globalization because there is no counter influence but religion. Catuddisa Sangha would stand face to the globalization by its mutual support Buddhist Co-prosperity Sphere (as a model of Buddha Land), and make a transfiguration of the present world.
5. The ethos teaching of Lotus Sutra is to emerge systematized-world by Sat Dharma. It is just as same as “Dai Mandala World”, that St.Nichiren penetrated, which is the world of attaining Buddhahood of all beings and environment including land that appear each essence of its existing value. “Dai Mandala” is, in another word, the actual circumstances of ten realms possessing each others.
6. The main point of Nichiren-ism is to complete the historical realization of the teaching of Buddha (accomplishment of Buddha Land), So that, Catuddisa Sangha accepted this idea principally, and is willing to make alliance between Mahayana, Theravada and Tibetan Buddhism etc to build Buddhist Co-prosperity Sphere (Autonomy) by mutual support. It is the realization of Buddhism idea to emerge the true actual circumstances of ten realms possessing each others.
7. This is the restoration of self-expanding propagation in order to the prosperity of sect. Catuddisa Sangha does not take the way of self-expanding propagation. Thus, the sect also be transfigured itself into the actual circumstances, as the systematized-world by Sat Dharma. This is the abandonment of sectarianism in Buddhism, and moreover, this is the abandonment of Religion because it is the realization of religion as people’s true happiness.
8. This is also the restoration of the meaning of Bodhisattva. Because Catuddisa Sangha regards that all of people should be Bodhisattva as important, and not regards the difference of sect, order, position and even the difference between monk or layman. Catuddisa Sangha insists on that Bodhisattva ranges from monk to laymen equally. Thus, it is able to say that Bodhisattvas of Catuddisa Sangha are the new Bodhisattvas free from the position, order and sect up to now as non-partisan Bodhisattva. It is the Bodhisattva, in another word, under the immediate (direct) control of Buddha that announced in Lotus Sutra as Bodhisattvas from under ground. Because they do not work for limited peoples but work for all of human-beings and the earth. Therefore, it is also able to say that they belong to “Buddha Treasure” irrespective of their sects or orders when they act in the field of Catuddisa Sangha. They act their actions flexible as the need arise, so that their base is “Sky” which is also announced in Lotus Sutra. Their precept is just one that is working for the earth and Beings. Therefore, it is possible to say that the activists of Catuddisa Sangha are the “Prototype of Bodhisattva” as the meaning of “Saint Hidden Matrix” regardless of their present position or occupations in this world.
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